Archivo de mayo 2012
The inner necesity to work
From the moment the infant is born she is working to eat, move and grow. She is driven along her path of development. Montessori observed the child’s needs to work in the earliest of her experiments. Placing practical life exercises and toys alongside each other is the first casa dei bambini, the children ignored the toys and gravitated towards all of the purposeful work.
At first the child’s efforts are self-centered and only for mastering self-care. As they grow, the work expands to the environment around them. The real work that the home and the classroom provide draws the children into activity. Washing and scrubbing, sweeping and gardening all call to the child’s inner urge to use their hands and bodies to accomplish a task. The child does not do this work for external rewards, but for the satisfaction of the work itself. The more skilled they become, the more helpful they can be. Before long they see that they can also be helpful to their peers.
Dr. Montessori noted: “if he washes the dishes he cleans those which others have soiled, and if when he lays the table he works for the benefit of a many others who have not partaken the work with him. And in spite of this he does not consider this work done in service as a supplementary effort deserving of praise. No, it is the effort itself, which is for him the most sought after prize. In this way the part of the exterior activity of the child, which is aimed towards social purposes, is developed”.
Organically, this work becomes a contribution to the community and fulfills a social function. The work of the elementary child continues to drive them beyond the classroom leading them further into the community. Eventually, we see the beginnings of the conscious, intentional service. The child formulates how to match actions with needs.
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The Forgotten Citizen
Parts from a Letter Written in 1947 by María Montessori and Sent to all Governments
My life has been spent in the research of truth. Through study of children I have scrutinised human nature at its origin both in the East and the West and although it is forty years now since I began my work, childhood still seems to me an inexhaustible source of revelations and – let me say – of hope.
Childhood has shown me that all humanity is one. All children talk, no matter what their race or their circumstances or their family, more or less at the same age; they walk, change their teeth, etc. at certain fixed periods of their life. In other aspects also, especially in the psychical field, they are just as similar, just as susceptible.
Children are the constructors of men whom they build, taking from the environment language, religion, customs and the peculiarities not only of the race, not only of the nation, but even of a special district in which they develop.
Childhood constructs with what it finds. If the material is poor, the construction is also poor. As far as civilisation is concerned the child is at the level of the food-gatherers.
In order to build himself, he has to take by chance, whatever he finds in the environment.
The child is the forgotten citizen, and yet, if statesmen and educationists once came to realize the terrific force that is in childhood for good or for evil, I feel they would give it priority above everything else.
All problems of humanity depend on man himself; if man is disregarded in his construction, the problems will never be solved.
No child is a Bolshevist or a Fascist or a Democrat; they all become what circumstances or the environment make them.
In our days when in spite of the terrible lessons of two world wars, the times ahead loom as dark as ever before, I feel strongly that another field has to be explored, besides those of economics and ideology. It is the study of MAN – not of adult man on whom every appeal is wasted. He, economically insecure, remains bewildered in the maelstrom of conflicting ideas and throws himself now on this side, now on that. Man must be cultivated from the beginning of life when the great powers of nature are at work. It is then that one can hope to plan for a better international understanding.
A decalogue by Maria Montessori
1. Never touch the child unless invited by him (in some form or the other).
2. Never speak ill of the child in his presence or absence.
3. Concentrate on strengthening and helping the development of what is good in the child so that its presence may leave less and less space for evil.
4. Be active in preparing the environment. Take meticulous and constant care of it. Help the child establish constructive relations with it. Show the proper place where the means of development are kept and demonstrate their proper use.
5. Be ever ready to answer the call of the child who stands in need of you and always listen and respond to the child who appeals to you.
6. Respect the child who makes a mistake and can then or later correct himself, but stop firmly and immediately any misuse of the environment and any action which endangers the child, his development or others.
7. Respect the child who takes rest or watches others working or ponders over what he himself has done or will do. Neither call him, nor force him to other forms of activity.
8. Help those who are in search of activity and cannot find it.
9. Be untiring in repeating presentations to the child who refused them earlier, in helping the child acquire what is not yet his own and overcome imperfections. Do this by animating the environment with care, with restraint and silence, with mild words and loving presence. Make your ready presence felt to the child who searches and hide from the child who has found.
10. Always treat the child with the best of good manners and offer him the best you have in yourself and at your disposal.
When grace and courtesy prevail
Montessori philosophy focuses on the education and development of the whole child.
One of the difference ways of teaching in a Montessori classrooms are the daily lessons and practice in Grace and Courtesy toward each other.
Children learn to love each other and to respect their environment by doing it in a natural way. Adults may think these are “rules” for the child is just a style of life. Some lessons in Grace and Courtesy are:
Giving eye contact
One person speaks at a time
Making requests, instead of demands (Would you be willing to…?)
Practice giving and receiving compliments
Saying please and thank you
Holding the door and gate for one another
Waiting turns in line patiently
Asking someone permission before helping, rather than assuming they cannot do it
Coughing into the arm
Introducing self and practicing greetings
Answering the telephone
Frequent hand washing
Working quietly
Maintenance of our classroom and outdoor environment
Picking up litter around school grounds
Stopping the game at recess when someone falls down and offering help up
Loading the school bus back to front and unloading from front to back
How to carry a chair safely and in silence
How to sit properly in the clasroom or anywhere else
The importance of being quiet at the theater during a live performance
Being respectful of nature
Being respectful of ourselves and others
Table manners
How to join in a game
How to include someone in a game
How to follow the rules in a game
How to take turns
Helping someone when they are hurt
Understanding and respecting that different cultures have different traditions and customs
When children understan that being polite, kind, helpful, respectful, and courteous is always in everyone’s best interest and brings happines for everyone.
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